Will Government or its officials redeem past neglect by lending an ear to a national request? The Karens have not proclaimed it from the house-tops, but they have time and time again, through their representatives, called the attention of Government to this earnest wish of theirs. If Government is convinced that the Karens are deserving of a fair trial, have they not the courage of their convictions before it is too late to do the Karens a good turn, and in turn get the full benefit of the co-operation of a loyal people of proven worth?

And what is this request which the Karens submit for consideration? They ask for a fair share of the administration of the country which they have on several occasions helped to save from insurrection and rebellion. It has been estimated that there are seven Burman’s to one Karen, and the Karens have tried unsuccessfully to obtain this ratio in the results of competition with the Burmans. The reasons have been fully stated in the preceding pages of this book. The obstacles are insurmountable, and the only practical solution is to allot the Karens one-seventh of the province for administration. There are seven divisions in the province, excluding Rangoon, one-seventh of it means one division. In this division the entire administration should be by Karens directly under British supervision. Tenasserim division would be the division of choice, as it is mostly inhabited by Karens, and one in which administration is not so well developed as in other parts of the province the administrators can therefore exercise or adopt any scheme or plan that will suit the peculiar needs of the country and its intended administration. The inhabitants of that part of the country, like any other part, will not be in any way disturbed. The Karens in other parts of the province can remain where they are if they wish it just as people of other nationalities domiciled in Tenasserim can remain there, as long as it as recognized that Tenasserim is a Karen country. The division will advance and progress independently under the able guiding hands of sympathetic and efficient British officers.

The present-day ideal is self-determination; but the Karens, in their desire for self-determination, realize that self-determination in their case must be determined according to the method and mode mapped out by experienced British officers with whom they have fought, with whom they have worked, and with whom they would ever co-operate. If the Karen nation, like all other nationalities of Burma, is left as it is, and not given their legitimate aspirations in a proper direction as inspired by its feeling of patriotism and loyalty to the government and law and order, it is greatly to be feared that a new group or generation of Karen extremists or obstructionists will arise.

The Reforms Scheme has not been a benefit to them nor will it be for generations to come. Their wish is to work with be under the direct supervision of the British in a section of the country to which they feel they have a right by their number and the solid work that they have put in ever since the British Government annexed the country. The Burmans have claimed the right of self-determination and so far they have been allowed a good share of it. Surely, they cannot object to the Karens having a proportionate share?

Like the powerful British nation formed of four mighty nations in England, Scotland, Ireland and Wales, a great Burmese nation may be formed of the four principal races of the country, the Burmese, the Karens, the Arakanese, and the Shans; each nation with its own country and its own distinctive national characteristics, ready to unite for the good of the whole country. “Gallant little Wales” occupies a position, in many respects in relation to its more powerful neighbor England not dissimilar to that of the Karens in relation to the Burmese. The distinct nationality and language of Wales is being more and more recognized. This enables her the better to develop her peculiar genius, and contribute her special gifts to the common stock.

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